Judges - When Job saw the Lord, he cried, "I repent in dust and ashes." In the case of God, qadosh describes what He is by His intrinsic nature and as regards man, it refers to those that have been brought into the sphere of the sacred (set apart) by God. Dr. Evans goes on to say, Only one thing happens [in heaven]: people get to know God. Like a Terebinth (note) or an oak - The tenth which survives the exile is compared to a terebinth or an oak tree. Bleeding feet stride through the temple! Sinful men with tender hearts rightly respond with a reverent fear and awe when confronted with the manifest presence of the Holy One of Israel. Isaiah 6 can be divided into two main sections, Isaiah 6:1-7 - Isaiah's Vision and Cleansing, Isaiah 6:8-13 - Isaiah's Call and Commission, A C Gaebelein has the following outline for Isaiah 6, The limitation of the judgment (Is 6:11, 12, 13). J Vernon McGee explains that "It is interesting that up to this time Isaiah had never heard the call of God. retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. Johannine Writings The Apostle Paul entered into this when he spoke of being a sweet savor of CHRIST unto GOD both in them that are saved and in them that perish (2Co 2:15). 1 John But what would happen if a human being were to look on the eternal God? Acts Downers Grove, Ill.: InterVarsity Press, Wiersbe's Expository Outlines on the Old Testament, Wiersbe's expository outlines on the Old Testament, Hide Me In Your Holiness - a beautiful old Maranatha chorus, How Deep The Father's Love For Us - Fernando Ortega, Here Am I Send Me - Powerful Missionary Quotes with Musical Background, The Wiersbe Bible Commentary: Old Testament, Isaiah 1-39: An Exegetical and Theological Exposition, The Bridge Illustration = The Romans Road to Salvation, Collected writings of W. E. Vine. Observe that Peter like Isaiah recognized his personal sinfulness in the presence of Messiah's perfect holiness. Many people take the adage the Lord helps those who help themselves to mean that they can never come to the Lord until they have exhausted their own resources. For my eyes have seen the King - God was always to be the true King of the Jews. And clouds of smoke enwrapped the throne on high. The triplicate is the strongest way the Hebrew language can express the superlative (cf Ezek 21:27, Jer 22:29, cf NT triplicates - Re 8:13, ). If the foundation is shaky, things will start to crumble. The reaction of Isaiah to such a vision is revolutionary. The fulfillment of the hardening judgment of the nation, the blinding of their eyes did not set in completely in Isaiah's day. Grand Rapids, Mich.: Baker Books) (Bolding added), In Isaiah 6 the prophet was described as seeing the glory of God. Each guide incorporates extensive commentary, detailed observations on overriding themes, and probing questions to help you study the Word of God. (Hab 2:14), TODAY IN THE WORD - In his book Our God Is Awesome, Bible teacher Tony Evans says, Holiness is the centerpiece of Gods attributes. All we have to do is recognize that we are not very good fishermen recognize our failures and faithlessness. Mark So prophet after prophet is called and commissioned for service by Adonai, the Lord who claims obedience and service. (The Commission of Isaiah - Emmaus Journal V4:1, Summer, 95), The divine commission in Isaiah 6:9,10 is quoted by Jesus in Matthew 13 in the context of issuing a rebuke to the hypocritical religious leaders who were making an external show of religion while failing to exhibit evidence of internal, heart change. God is no respecter of persons, and He will not hold back His hand of just discipline for His children. Nashville: Thomas Nelson). As with Moses, the Lord of life and service enables His servants to carry out His commands when they yield themselves to Him and obey. This period of the Day of the Lord corresponds to the last 3.5 years ofDaniel's Seventieth Weekduring which time the Campaign of Armageddon will be waged and be brought to an abrupt termination when the King o kings returns (Rev 19:11-16-note) and defeats all of His and Israel's enemies (Rev 19:17-21-note). John Fish makes an interesting observation on Isaiah 6 noting that, Preachers often speak on Isaiah, chapter six because of the vision of the awesome majesty and holiness of God presented there. Spurgeon in his comments on Psalm 47:5 writes. Guilty, I await His stroke. Holy posture! Isaiah 6:13 YET THERE WILL BE A TENTH PORTION IN IT, AND IT WILL AGAIN BE SUBJECT TO BURNING, LIKE A TEREBINTH OR AN OAK WHOSE STUMP REMAINS WHEN IT IS FELLED. Caution is also advisable when one attempts to associate theological significance to the number three (eg, E W Bullinger says that "three denotes divine perfection" but again a "Berean-like" [Acts 17:11] mindset is advisable when evaluating such comments. Although some of Isaiah's responsibilities might not seem very inviting, personal preferences and fear fade into the background when a person has had the privilege of seeing the glory of the Holy King. Like Israel beneath Mount Sinai, the words of his heart are, Do not have God speak with us or we will die (Ex 20:19). These individuals who would be saved through Isaiahs ministry are the basis for the remnant of verse 13. Though Isaiah may have been at the earthly temple, this describes a vision which transcends the earthly. We only know God as He has revealed Himself. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. Forgiven (KJV = purged) (03722)(kapar related to koper = to cover as in Ge 6:14, ransom, as in Ex 21:30, Nu 35:31, Ps 49:7, an atonement by blood - Lev 17:11) means to atone by offering a substitute. The Master has a right to expect obedience. In short, tame' describes whatever does not suit the presence of the holiness of God. Exalted (05375) (nasa') is a common OT verb (some 612 verses) and conveys the sense of lift up or lifted up as in Isa 6:1. At times it may be hard for the believer to follow God, but life will be far harder for those who harden their hearts and refuse to listen to God's voice. We may safely say at once that God never harden [sic] hearts that would otherwise be soft, and that owe their hardness to His interposition. Adonai is the exalted, majestic sovereign, the One Who has the right to call Isaiah into ministry so that His sovereign rights as Master and Owner over Israel might be proclaimed (Isa 1:3 "an ox knows its owner"). Or in awe of you be still? Colossians Christ is again represented under discouraging circumstances, as despised of men, abhorred by the nation, and a servant of rulers; who is encouraged by divine promises that kings should rise up before him, and worship him; that God would be faithful to his promise to him, and yet choose him, hear and help him, at a proper time; preserve him, and (Is 11:9, cf Isa 40:5 describing the Second Coming of the Messiah - see Mt 24:30), Habakkuk records the prophecy that in the Millennial Age, The earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea. 5:8). It would be beneficial for us to review these Scriptures, lest any of us should think we stand (1Cor 10:12). He was immediately and absolutely conscious of his sinfulness. ), he responded with a cheerful readiness, though he knew from the beginning that his ministry would be one of fruitless warning and exhortation (6:913). Nashville: Thomas Nelson, Enduring Word Bible Commentary Isaiah Chapter 6, Isaiah 1-44 Devotionals & Sermon Illustrations, Isaiah 45-66 Devotionals & Sermon Illustrations, Isaiah Devotionals & Sermon Illustrations-Our Daily Bread, 1Ki 22:19; Job 1:6; Da 7:10; Zech 3:4; Luke 1:10; Rev 7:11, Ex 15:20,21; Ezra 3:11; Ps 24:7, 8, 9, 10) (Ex 15:11; Rev 4:8,9; 15:3,4) (Isa 11:9,10; 24:16; 40:5; Nu 14:21; Ps 19:1, 2, 3; 57:11; 72:19; Hab 2:14; Zec 14:9; Ep 1:18). THEN HE HEARD THE LORD. Irregardless, the important point is that the "burning" would not result in complete destruction, for God would preserve a holy remnant. Fatal wounds proclaim His praise! Rev. God Himself tells us, 'Be still, and know that I am God' (Ps. (Mt 4:17, 18, 19), Paul like Peter and Andrew manifested a similar complete surrender to Adonai (Kurios) declaring, I do not consider my life of any account as dear to myself (death to self, surrender to the Lord, not one's own but bought with a price), in order that I may finish (teleioo = accomplish, bring to an end or to the intended goal. Nashville: Thomas Nelson), The holy seed is its stump - More literally "the seed of holiness its stump". Israel was not done being disobedient when the returned from the Babylonian captivity, and God was not done bringing His judgment on a disobedient Israel. (Mt 12:34). But having your act together runs contrary to Scripture. John MacArthur writes that "Isaiahs message was to be Gods instrument for hiding the truth from an unreceptive people. (Rev 15:8-note). Although, one should avoid dogmatic interpretation, it seems to predict that the remnant will pass through another "fire", which could refer to further chastisement. Simon Peter, James and John learn that God will take the faith of humble fishermen and ask them to join him in catching other people for God. Second Chronicles 32:32 records that he wrote a biography of King Hezekiah also. But God is promising that just as a tree may sprout again from a stump, so there will be a remnant of the nation that will survive. In a word, Isaiah 6 shows that unbelief is the result of rejection of the light that is given, and that the rejection of the light in turn, in accord with the sovereign decree of God, gradually makes belief impossible. 4:8). The OT uses ruwm with positive meaning most frequently of God's being high as in rank (cf 2Sa 22:47; Ps 18:46; Ps 113:4). Job 14:7ff. Their mouths were not filled with seraphic worship but with flippant repetitions and self-justifying excuses. When Job came into the presence of God, he no longer wanted to talk about maintaining his righteousness. All rights reserved.For details about our copyright policy, click here: https://www.gty.org/about#copyright Evidently Isaiah was in the temple in Jerusalem when he had this awe-inspiring vision of God's throne (Isa 6:1). Temple (01004) (bayith) describes a fixed, established structure made from some kind of material and in many context (such as the present passage ) bayith refers to the place of worship, the dwelling place (house as it were) of God. They saw the King in His beauty, and covered themselves. Both this woman and Isaiah show the close link between humility, coming helplessly before the Lord, and obedience. A tribe or village prone to violence invariably creates gods whom they believe delight in violence and blood. Are these the very "gates of heaven" which are caused to shake at the sound of the seraphim? April 26, 2013. 1 Chronicles See a detailed discussion addressing the question "Did created men ever see the uncreated God? Behold, His glory filleth all the earth!. All Thy works shall praise Thy Name, in earth, and sky, and sea; As Kistemaker says (in his comments on Luke 5:8+) -When one is confronted with Jesus, it is impossible to remain neutral. This fact disqualifies the case for proposing that the church receives some of the promises made originally to Israel. Your partnership makes all we do possible. Over the past few days, we may have given you the idea that forgiveness is only pleasure. Many hear the sound of God's word, but do not feel the power of it. They are not "originally mythically conceived with serpents' bodies" as one popular Hebrew lexicon suggests, for they clearly are described with feet, face and wings (no hands described). Then - After Isaiah had received the specifics regarding his "difficult" mission. As used here, qadosh [holy] signifies the entirety of the divine perfection which separates God from His creation. (Jn 12:41), Comment: John MacArthur writes that "John unambiguously ties Jesus to God or Yahweh of the OT (see Jn 8:58 - Jesus declared Himself to be Yahweh, i.e., the Lord of the OT). TODAY ALONG THE WAY- Its a staggering thought to realize that naturally unholy people like us can look forward to sharing heaven with our sinless God. 19:9ff. The nearer we are to the Lord the greater the sense of our utter unworthiness. Study carefully Matt. When he had seen God, he could see himself. (See context inIsaiah). All unclean, my lips, my spirit, vile and foul in all I do! Because of their sin which is presented in the first five chapters, they are judged by God. Isaiah Tass 4. Insensitive (08082) (shamen/saman) is a verb which means to be fat or to become fat (Dt 32:15, Neh 9:25, Jer 5:28)and is used figuratively to describe one who is self-satisfied, surfeited, lazy (Neh 9:25) and insensitive to God's plans and unreceptive of His law and will (Dt 32:15). Are we offended by this? He is bound by His own Word to fulfill the promises He has made to bring them back to Himself and bless them in that future day (55:1012). And for this reason (What reason? A verification email has been sent to the address you provided. The vision Isaiah saw would bring the busiest "drive-through worshiper" screeching to a halt. There was a man in the New Testament who also was "undone." Rather His hardening is an element of His righteous judgment on recalcitrant sinners. (See context in Balancing the Christian Life), I like the way Puritan writer Thomas Watson described God's glory. Woe! (Ibid), Wycliffe Bible Commentary asks "How could the prophet's impure lips repeat that angelic song? Even if he uses his lips to praise and worship God, they are still unclean lips because he is unclean. Therefore, we need to have the redemption of Christ applied to our lives again and again and again. In other words, it is the displaying of God to the world. That live coal told of the fire of judgment having burned itself out upon the offering. Thats exactly what the Bible teaches. 1 Thessalonians Men's Acappella. (Da 12:1, 7-10-note). He doesn't permit it. Isaiah was to preach to stony soil in order that it might be apparent that the nation no longer was responsive to God and was ripe for banishment. So let us all beware, lest our hearts should be hardened by the deceitfulness of sin (cf Heb 3:13-note). Therefore, since Jn 12:41 refers to Jesus, it makes Him the Author of the judicial hardening of Israel. This vision is the glory of Christ (John 12:41). Reformation was a priority when he became king (2 Kin. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Minor Prophets Vine explains that the stump remains and "has life in it after the cutting off of the branches; it can shoot out into verdure again. To contend that those yet unfulfilled will see non-literal fulfillment is biblically groundless. 13:14,15; Mark 4:12; Luke 8:10; cf. Although I was an unregenerate teenager, this hymn always seemed to strike a peculiar chord in my heart, until one day at age 39 after studying the Minor Prophets, the Holy One of Israel, the Messiah, came to take up residence within my heart and "Holy, Holy, Holy" became even more meaningful (My Testimony to God's Grace). Holy, Holy, Holy Is the Lord of Hosts. (See context in Be Comforted (Isaiah): Feeling Secure in the Arms of God) (Bolding added), Chapter 6 also serves a literary function as the conclusion to Isaiah 2-5 and the introduction to Isaiah. As Harrison suggests (TWOT) the idea of burning suggest as that "These beings were brilliant as flaming fire, symbolic of the purity and power of the heavenly court. Then after the prophet's confession and cleansing in preparation for his service, he hears a voice saying: "Whom shall I send and who will go for us?". The Gospels Malachi Whenever you read in the Old Testament that any man saw the Lord, understand it of the Second Person of the Divine Trinity, the Lord Jesus Christ. Isaiah saw the pure holiness of God and heard the pure praise from undefiled lips (Seraphim) and realized that his lips which had been contaminated by sin were not worthy to be instruments of perfect praise to the thrice holy God (cf what God will do for men of impure lips in Zeph 3:9). Isaiah 6:6 THEN ONE OF THE SERAPHIM FLEW TO ME WITH A BURNING COAL IN HIS HAND, WHICH HE HAD TAKEN FROM THE ALTAR WITH TONGS. Since God is perfectly holy and heaven is His dwelling place, it follows that heaven must be a holy place where no sin can exist. Isaiahs attitude was brokenness in the blinding light of Gods holiness (Isa 6:5). Remember you are Gods sword, His instrumentI trust, a chosen vessel unto Him to bear His name. 4:10, 11, 12. The upshot is that those who have rejected truth, are to be irreparably hardened by the very truth they chose to reject! He was married and had two sons who bore symbolic names: Shear-jashub (a remnant shall return, 7:3) and Maher-shalalhash-baz (hasting to the spoil, hurrying to the prey, 8:3). When our heart is "filled" with unconfessed sins, surely our ears are "stopped" to God's still small voice! The LORD of hosts - In Isa 6:1, 8, 11 the divine name is Adonai but the Seraphim acclaim Him as Jehovah Sabaoth, LORD of the armies. He makes himself as we have said, visible to men, and God in him. How could such a one as he live in the presence of the almighty and holy God? Let me alone. O Lord, he was saying, Lord, you called me to be a fisher of men and I failed. Jesus calls those who know they need to be humble before his power and presence. A tenth portion in it - "It" is the land of Judah. Angels tremble, martyrs weep, and saints perfected praise Him now! The negative purpose in context is to keep Judah from seeing the divine truth, turning and being saved (those who are part of the remnant [see "tenth" below] are the exception). We still have to live in a sin-scarred world, of course, and that can wear us down at times. How different from some Christians who rush out to serve Christ before taking time to meet the Lord and be cleansed. (The Commission of Isaiah - Emmaus Journal V4:1, Summer, 95), Regarding the trembling of the foundations Harry Ironside makes a piercing comment. Play & praise as you ponder one day seeing Holy Holy Holy (Ps 72:19), but indeed, as I live, all the earth will be filled with the glory of the Lord. Or to my knees will I fall? (2 Kin. When Paul said this, he was not a lost sinner but a saint of God, learning the lesson from God that he needed to walk in the Spirit because he could not live for God by himself. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. You can never come into the presence of the Father because of who you are. Dr. MacArthur is also the author of more than one hundred books, covering a great expanse of Christian topics. Perhaps you accidentally stepped on a live coal from your campfire during your last vacation. TODAY ALONG THE WAY - Self-sufficiency can be a serious barrier to prayer. Isaiah Some commentators see this as a prophecy that will ultimately be fulfilled in the time of the Great Tribulation, the time of Jacob's distress, when "Many will be purged, purified and refined" (Da 12:10-note), which will result in 1/3 of the nation of Israel receiving the Messiah as Savior (Zech 13:8, 9). The year of King Uzziah's death (see similar dating Isa 14:28) (~ 740 or 739BC) (2Ki 15:1-7 where Uzziah = Azariah, 2Chr 26:1-23) Under Uzziah's 52 year reign Judah experienced prosperity (a "golden age") and power (cp 2Chr 26:8) during a time when Assyria was still weak. In a vision? This booklet emphasizes the danger of Downey's most recent book . In more than five decades of ministry from the same pulpit, he has preached verse by THE HOLY SEED IS ITS STUMP: Yet - A merciful (mercy filled) contrast -- devastation, destruction, exile would come but it would not bring annihilation of Judah. (Preaching the Word Isaiah: God Saves Sinners), McGee on the burning coal from the altar, This "live coal" has come from the burnt altar where sin had been dealt with. Although God is omnipresent, He has chosen to manifest His presence in certain locations and at certain times within history. in the light of the Lord's infinite holiness. The Astonishing Servant of Jehovah (Isaiah 53) John MacArthur Published on Apr 16, 2012 by JohnMacArthurGTY Now for this morning, I finally want you to open your Bible to the fifty-third chapter of By sending him, He drives the sinful people further from Him, for Isaiah's preaching, which focuses on the LORD's covenantal demands and impending judgment upon covenantal rebellion, forces the people to confront their sin and then continues to desensitize them as they respond negatively to the message. Hezekiah began his reign over Judah in 715 B.C. In 701 B.C. Thomas Burgess 11. (See context in Wiersbe's Expository Outlines on the Old Testamentor borrow Wiersbe's expository outlines on the Old Testament). Simon had been fishing all his life. Kaphar includes the ideas of to forgive, be merciful, pacify, pardon, purge (away), put off, reconcile or make reconciliation. His writing style has no rival in its versatility of expression, brilliance of imagery, and richness of vocabulary. Major Prophets Depart from me. Matthew Henry (concise commentary) has a balanced comment noting that "God sends Isaiah to foretell the ruin of His people. But it was at this point that the character of this terrifying God shined through. Hits like "Hot Stuff" (1979), "Bad Girls" (1979), and "Macarthur Park" (1977) were ubiquitous in the music scene then. Isaiah 3:9 (note) declares that the people of Judah "have brought disaster upon themselves," but Isa 29:9, 10 indicates that the Lord was involved to some degree in desensitizing the people. It was when this passed away into shame and disgrace that Isaiah saw the Eternal King on his throne. In this sense it is a genuinely strategic chapter, shaping and defining the book as a whole. The passage in this unit opens Jesus' Galilean ministry, beginning the second year of His mission. (Preaching the Word Isaiah: God Saves Sinners). The question was what Isaiah's encounter with God did to him. Faces covered, wings resplendent, Seraphim before Him bow! FOR SALE! (See context inIsaiah 1-39: An Exegetical and Theological ExpositionBolding added), The NET Bible has a lengthy insightful note on this enigmatic passage. The prophesied judgment (cf. 32:9, 21, 31; Nu 11:11, 12, 13, 14). Make sure this day includes some time alone with the Lord to thank Him for His holiness, and consider what it means to be holy the way He is holy. ', 16 "But blessed are your eyes, because they see; and your ears, because they hear. Now the Evangelist takes for granted, that Isaiah saw the glory of Christ. though the darkness hide Thee, ), J N Oswalt offer his explanation of why the vision is dated from Uzziah's death, He had been a true king. Compare other allusions to physical manifestations of God's power (Ex 19:18, Acts 4:31). In the Old Testament this kind of symbolism is usually negative, but for Jesus it is clearly positive. This people in context is a reference primarily to the people Judah and Jerusalem (Isa 1:1), a people of unclean lips! And something new is entering his hearthumility. March 19, 2018. In this verse God is describing to Isaiah the "fruit" of his proclamation - insensitive hearts, dull ears, and dim eyes! The prophet Habakkuk says of God, Your eyes are too pure to look on evil; you cannot tolerate wrong (Hab. The prophet Daniel spoke about these days of future national purging, purifying and refiningwriting Now at that timeMichael, the great prince who stands guard over the sons of your people, will arise. To remove the guilt of a wrongdoing (Ex 29:36). That is how great Gods holiness and grace can be. Jesus is Jehovah. Isaiah was not consumed (cf. Dallas: Word, Incorporated), John Calvin commenting on John 12:41 writes, Lest readers should think that this prediction was inappropriately quoted, John expressly states, that the prophet was not sent as a teacher to a single age, but, on the contrary, that the glory of Christ was exhibited to him, that he might be a witness of those things which should take place under his reign. (Isaiah 6 Commentary), This sole OT occurrence of a threefold repetition of God's holy character is echoed in the book of Revelation where John records that. 2 Kings Calloused means to make insensitive or to deaden feelings or morals. The Prophecy of Isaiah: An Introduction & Commentary. Job MacArthur New Testament Commentary Ser. Paraphrasing God's call to Isaiah in Isaiah Chapter 6, MacArthur said, "Go tell them it's too late. "This revelation of Gods holiness, had a devastating impact on Isaiah. (See context inThe MacArthur Bible Commentary), Gary Smith has a good summation of the principle of judicial hardening explaining that, The doctrine of hardening people's hearts is a controversial perspective that initially seems almost inappropriate for a preacher or for God. God of Grace and Glory! We see this strikingly illustrated by Peters words when the miraculous catch of fish convinced him that One greater than man was in his boat In weighing these words of Peter, we must, of course, remember when they were spoken. Helplessness is one such attitude. He sent an angel with a live coal, an image associated with Old Testament sacrifices. Moody Publishers) Note that most of these dates are approximations and not indisputable facts. The essence of deity is inscrutable, but something of his glory can be seen if God is pleased to disclose it (Exod 33:17=23; Ezek 1:28). (cf Ex. Filling with smoke - Given that there is an altar, that could be the source of the smoke. . Bible - 18 Ego Eimi (I AM) statements, like John 8:58; Bible - 27 Verses on Yahweh, Elohim(s) and The Gods; Bible - 400 NT Jesus Prophecies copied from OT; Bible - 75 Verses on drinking Wine & Alcohol; Bible - Exodus 3:14 Translations; Bible - King James (KJV) & 37 'Disputed' Verses; Bible - Lost Books of the Bible; Bible - Mark 16:9-20 Text . He stood condemned and ruined. 29:9,10; 42:18; 43:8; Deut. His hesitation to obey the call of God eventually ended when he acknowledged God as Adonai, or Lord (Ex 4:10, 11-18). Glory is the sparkling of the Deity We may see God's glory blazing in the sun and twinkling in the stars (Ps 19:1) A sight of God's glory humbles. Isaiah 6:2. Rockland/Westchester Journal News. Isaiah, chapter six is a message that the judgment of God is not only in the future, it may also be now. 15 or solely to chs. His writing style has no rival in its versatility of expression, brilliance of imagery, and richness of vocabulary. Will I stand in your presence, (Isaiah 6 Commentary), Commenting on God's holiness Fish writes that, There is an incomprehensible contrast between what is divine and what is human. Isaiah knew he was standing before an awe-inspiring God when he had his vision in the temple. How instructive is each particular of His beatific vision! Titus Isaiah 6:10b reflects the people's attitude and might be paraphrased accordingly: "Otherwise they might see with their eyes, hear with their ears, understand with their mind, repent, and be restored, and they certainly wouldn't want that, would they?". He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness (cp He 2:18-note).. Ruth General Epistles And they came, and filled both of the boats, so that they began to sink. Though the eye of sinful man Thy glory may not see; John now added the explanation that it was Christs glory which Isaiah saw, and it was of Christ that he spoke. In fact, over 600 years after Isaiah lived, John heard the same testimony in heaven: Holy, holy, holy is the Lord God Almighty (Rev. There would be conviction of sin, but no cleansing. Second, the seraphim said lo (behold in the NASB) pointing to Gods provision for cleansing. John MacArthur Not one single word of lament for the lives affected by this disease in their community. In Jerusalem? Obadiah Him who called out - One seraphim calling out to another. Matthew 13:10 And the disciples came and said to Him, "Why do You speak to them in parables?" 1 Peter This message is also a message that grace really is grace. Jacob said, I have seen God face to face (Gen. 32:30). Though the closing years of Uzziahs reign were filled with disobedience to God, this Judean monarch, in comparison with many other kings, was still considered godly, for he did right in the sight of the Lord (2Ki 15:3).